The roots of Unitarianism in Europe lie in two ideas:
- Critique of the Doctrine of the Trinity, and
- Support of religious toleration.
On October 27, 1553, Miguel Serveto was burned at the stake in Geneva, Switzerland, with a copy of his book tied to his arm. Thousands of people have been put to death as heretics in Europe. In particular, the Anabaptists were slaughtered by the hundreds, and they too, rejected the doctrine of the trinity. What made Serveto so special?
For one thing, he argued his side with such evident intelligence. If the fervid passions of the generally lower-class Anabaptists could be written off as the spell of Satan, Serveto’s detailed rational argument, combined with the fact that it came from a respected medical doctor of an upper class family, landed differently. And so it was that from the crowd that watched him die, there arose the conviction that this should not be. Before his ashes were cold, cries for religious tolerance began to be heard. Calvin fell under criticism.
Though Calvin had convinced most of Christendom of Serveto’s error, he faced a growing feeling that that error did not warrant the stake. Books arguing for the toleration of heretics began to appear.
Sebastian Castellio’s booklet, "Against Calvin," notably declared, “To kill a man is not to defend a doctrine, but to kill a man.” NEXT: Transylvania, part 1
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